an obession with first principles

On Cops

Posted: Thursday Apr 18th | Author: JohnO | Filed under: Anthropology, Philosophising, Power | View Comments

“Cops don’t beat up burglars”, he observed. If you want to cause a policeman to be violent, the surest way is to challenge their right to define the situation. This is not something a burglar is likely to do.36 This of course makes perfect sense if we remember that police are, essentially, bureaucrats with guns. Bureaucratic procedures are all about questions of definition. Or, to be more precise, they are about the imposition of a narrow range of pre-established schema to a social reality that is, usually, infinitely more complex: a crowd can be either orderly or disorderly; a citizen can be white, black, Hispanic, or an Asian/ Pacific Islander; a petitioner is or is not in possession of a valid photo ID. Such simplistic rubrics can only be maintained in the absence of dialogue; hence, the quintessential form of bureaucratic violence is the wielding of the truncheon when somebody “talks back”. David Graeber

broken windows, imaginary jars of urine, and the
cosmological role of the police in American culture

An Actual Conversation on Anarchism

Posted: Friday Sep 7th | Author: JohnO | Filed under: Uncategorized | View Comments

I don’t really have too much to comment on this one, I feel it is pretty straight forward

A Catholic Interaction

Posted: Wednesday Aug 15th | Author: JohnO | Filed under: Dialogue, Politics | View Comments

I actually support the ad in question. It paints the picture of the world that Romney has created in the past, and would create as President — a world where the middle and low class has no access to healthcare. And then of course there is the feigned “impartiality” that he would also call out Romney for their lies. His campaign (not even Super PAC ads like the one in question) have created ads that are blatant lies that people have called them out on. Not a budge.

It is also telling that he doesn’t think Romney has abandoned his signature Massachusetts legislation. I’ve seen interviews where he does exactly that, he runs away from it. As a person who is personally benefitting from the legislation I can only imagine how many other small businesses (like the one I work for) could be created if people knew they could have affordable access to healthcare even when they’ve left the company they work for.

Fun With Columbia Economist

Posted: Friday Jul 13th | Author: JohnO | Filed under: Politics | View Comments

First, I want to explain my (unclear) usage of “public investment”. I used it to indicate corporate “investment in the public good.” I did misunderstand where Sachs was going. But it only exacerbates my point — the 2008 crisis (from a finance POV) was one of zero private (company) investment. So in the face of an immediate crisis short-term gov’t spending plans overtook long-term gov’t spending plans. Who is surprised by that reaction? But the fact that its being held up as a crisis of leadership is silly. Imagine the actual crisis of leadership it would have been to have no reaction to a short-term crisis.

Upon reflection I think the most shocking thing, about both Sachs’s article that started this whole thing and the ensuing discussion, was the misguided rhetoric. It followed the traditional two-sided news story: side-a vs side-b. Keynesian vs. Supply-Side. Part of the failure of the American intellectual and news media (not to confuse you that they are even close to one and the same) is whitewashing arguments and refusing nuance based on data.

In many ways Keynesian thought and Supply-Side are opposed. But it is a mistake to suggest that Keynes ever put forward a system. He put forward observations that resulted in tools. One of these tools is short-term stimulus spending. Since Day One Krugman (the quintessential Keynesian) has argued that the stimulus was not big enough. And that there are structural problems in the economy. And that we need big infrastructure spending on all sorts of upgrades. As we all know from the scant repair crews we do see, infrastructure upgrades take forever. None of these specific points are what make Krugman a Keynesian. But all of these points are ones that Sachs’s himself suggests. So I don’t know why he is whitewashing Krugman as part of the Keynesian problem. The other hilarious part is that the GOP, while heavily indoctrinated by Supply-side thought, become Keynesians when it suits their agenda. The fact that all this is lost in translation is patently sad.

I also checked in on the “no leadership” on large infrastructure projects claim he made. Two bills, S.1769 and S.1660, were filibustered by the GOP after being introduced by Democrats. Both bills took up the idea of AIFA from a previous bill introduced to committee. This AIFA was a $10billion fund for a bi-partisan group of 7 congressman to spend on infrastructure. And then the next year it would be $20billion. And $50billion the year after that. Sounds pretty intense and long-term to me.

Voting, a Response to Dave Winer

Posted: Sunday Jun 17th | Author: JohnO | Filed under: Dialogue, Politics | View Comments

This is largely for Dave Winer since he said write a blog post and I’ll read it.The only reason I am actually writing this blog post is because I know Dave is a well reasoned person and a good thinker willing to hear what people are saying (Hi Dave). I hope that this post clears up my take on voting for others as well.

I happen to think that Winer is dead right in his depiction and opinion of the current state, and future, of journalism and the media. I want to use that as the starting point to understand his tweet. And there are two ways to take Winer’s tweet:

People respect power expressed in votes. If #OWS could turn out voters, people would listen.

First, that people respect votes because voting is intrinsically good. That is to say, voting amplifies a dignity and spirit which speaks of our common humanity. It enlightens us and stands on its own. I disagree with this on its face. Voting is the expression of a choice. But choice is not the bedrock of freedom. False choices exist, and it is my position that we are being, and have been for some time, faced with a false choice.

Second, that people respect the ability to bring together large groups of people in a single action of voting. That is to say, voting is an extrinsic good which has the ability, under the right circumstances, to make an actual difference. I believe voting is an extrinsic good and can change things for the better. Today, however, doesn’t match these circumstances. I can understand that some might think “Wow, this movement can get people to vote together on an issue.” And, to some, that might be a wonderful thing. But, I believe this is a waste of energy.

Winer suggests that you ignore political news. Why? Because its all recycled garbage in the form of “DYHWTAS == Did you hear what that asshole said!”. I take his assertion one step further. Not only political news — but politics itself is now DYHWTAS. Winer doesn’t (as I don’t) support Obama, and neither of us are going to vote for Romney. The differences between Romney and Obama are small and irrelevant when compared to the massive amount of change we actually need in our culture, country, and economy.

Both candidates support the capitalistic system of Wall St. where money makes more money at the expense of people actually attempting to care for their material necessities. This can be seen in the US housing industry, in corporate pension plans, in municipal bonds that are bankrupting cities, in European austerity programs, in Commodities and Futures markets that defuse any developing country from having a self-sustaining agriculture, in corporations along with IMF backing first polluting and then taking and selling people’s water supplies. It can be seen in all the United State’s military endeavors where corporate employees outnumber troops three to one, where native peoples are being employed by US corporations taking them away from potential activities of rebuilding their own nations — because the corporations benefit from weak states. I cannot vote against the interests of Goldman Sachs. I cannot vote for a people’s bailout. I can only vote for bailing out financiers who created our mess, or austerity (which is no difference at all, bailing out the financiers gives them more money to continue and create opportunity for greater austerity in the future.) I cannot vote against the defense contractors which are building drones and missles that are killing innocent people all over the globe (which are labelled as military combatants now). And now these drones are crashing on US soil and are in the hands of police departments across the country, while we have over 60 US Air Force bases with drones stationed. I cannot vote to build the middle class and protect jobs. Neither party is willing to protect unions, while the GOP is willing to go after them openly. The unions are willing to donate to the Democratic party, but to what end? They are being systematically rooted out (starting in Wisconsin) and soon the Democratic party will have no basis for fundraising. And, as Dylan Ratigan often points out, the person who spends more money in a campaign wins 94% of the time. Winer understands what Roberto Unger says about Obama’s failure in office. I am, much less eloquently, saying the same thing Obama’s former professor is saying.

In summary — how is America going to have a third party when it doesn’t even have a second party? (Thank you @ChenguGold)

If I go over the two ways to take his reaction to questioning voting I am left dumbstruck. Voting is not an intrinsic good like dissent (not cynicism) is an intrinsic good. Dissent and the willful expression of true freedom — in the face of the illusion of freedom of choice between non-choices — by rejecting the options the status quo offers are the goal of Occupy. Occupy is not (sorry Bill Maher) the Tea Party of the Left.

There is not an extrinsic good valuable enough (to me, at least) to spend energy changing how people are going to vote. I, as one of many, refuse to present voting as a valid method of participation in changing the world. I refuse to give voting today a “blessing” of actual and true freedom. I refuse to imagine that focusing on getting people to vote is the magic solution. Conventional politics is definitively (thanks to Citizens United) an enterprise of the ridiculously wealthy and I refuse to construct the illusion that through voting we have the same power that the financiers who choose our politicians do.

Slavery in this country wasn’t ended through voting. Citizen voting perpetuated slavery was in economic and legal terms in the south after emancipation. The right of women to vote wasn’t enacted through citizens voting. The Civil Rights Act wasn’t enacted through citizens voting. The rights of unions weren’t enacted through citizen voting, nor were the rights that unions got for all workers over the years.

I fully support Lessig’s, Roemer’s, Ratigan’s (et. al.) hard work in getting Citizens United and reforming funding of elections in one fell swoop through a constitutional amendment. But getting such an amendment will never happen through voting. It is not in the financial interests of politicians (at least any politician on the national scene) to endorse and back this idea. Lessig is, of course, fully aware of this point. He thinks with enough pressure by the states, the federal legislature will be forced to move on this process. Now we’re seeing a massive increase of corporate money on the state level, and sometimes even local level, as well. The only thing powerful enough to accomplish this goal is shame. The shame of the people of the United States. It is evident today that politicians are capable of handling much higher levels of shame than they have in the past. This shame will not be accomplished by voting a few people out of office. I am fully convinced that this shame must be demonstrated in the streets.

As Unger proclaimed: “Obama must be defeated in this election.” He thinks that a loss by the Democratic party will redefine it. I, bluntly, don’t think it will. As Christopher Hedges points out in “Death of the Liberal Class”, the Democratic party was designed as a pressure valve between a Left party and a Right party. Ever since the destruction of a true American Left in the last decades of the 19th century through the first half of the 20th (thank you McCarthy) the pressure only runs in one direction — to the right. Which is why all policy over the last three decades has gone right, why the Supreme Court has gone right, and why the Democratic party has failed to have any news ideas that weren’t Republican ideas a decade earlier. What we have begun to believe, for lack of any other option, is that the Democratic party IS a leftist party. It was not, is not, and never will be.

Due to the lack of any leftist party why does voting make any difference? I contend it doesn’t. If we want to talk about “doing your civic duty” voting isn’t going to cut it. Doing your civic duty now means rejecting the false choices, rejecting the options the status quo gives you, and standing up for a free-er America that doesn’t terrorize the rest of the world while refusing the rights of its own citizens and acting against them in order to overflow the coffers of the unimaginably wealthy. This isn’t “take back our country.” This is “This is not my country.”

I am not naive. There are several good things that could happen if Obama wins. First, hopefully more liberal judges are appointed to the Supreme Court. But good luck getting that through Congress. Hopefully Roe v Wade doesn’t get overturned. Hopefully the rights for all the Other(s) in our society are broadened. But these rights will only allow people to exist long enough to be cogs in the machine of modern day capitalism. Are drones still going to kill innocents? Yes. Will we perpetuate terrorism at home and abroad? Yes. Will the middle class continue to be passively ignored, or actively given austerity such that they wither away? Yes. Will the financiers get richer? Yes. Should should I spend energy getting people to vote for this? I am glad people vote. But don’t hold it up as some holy and enshrined activity by which all progress it made. It isn’t.


One of the tabs I had open when writing this was an interview of Sartre years after the ’68 revolution. One of his responses perfectly captures the feelings I have on the subject (again, I fail utterly at expressing myself):

“I have been convinced of the following fact for several years: those who want to do something within the system only end up by preserving it. He who wants to overturn the system by his vote is profoundly in error, since voting opposes the legality of a movement to its legitimacy, e.g., an insurrectional movement. All those who obtain power legally are exactly the same.” Sartre

I want to overturn the system. We all see something terribly wrong, and the conversation that needs to happen is between those who see it and don’t want to overturn the system, and those who see it and do.

I Love Stephen King

Posted: Monday Apr 30th | Author: JohnO | Filed under: In the News, Politics | View Comments

I guess some of this mad right-wing love comes from the idea that in America, anyone can become a Rich Guy if he just works hard and saves his pennies. Mitt Romney has said, in effect, “I’m rich and I don’t apologize for it.” Nobody wants you to, Mitt. What some of us want—those who aren’t blinded by a lot of bullshit persiflage thrown up to mask the idea that rich folks want to keep their damn money—is for you to acknowledge that you couldn’t have made it in America without America. That you were fortunate enough to be born in a country where upward mobility is possible (a subject upon which Barack Obama can speak with the authority of experience), but where the channels making such upward mobility possible are being increasingly clogged. That it’s not fair to ask the middle class to assume a disproportionate amount of the tax burden. Not fair? It’s un-fucking-American is what it is. I don’t want you to apologize for being rich; I want you to acknowledge that in America, we all should have to pay our fair share. That our civics classes never taught us that being American means that—sorry, kiddies—you’re on your own. That those who have received much must be obligated to pay—not to give, not to “cut a check and shut up,” in Governor Christie’s words, but to pay—in the same proportion. That’s called stepping up and not whining about it. That’s called patriotism, a word the Tea Partiers love to throw around as long as it doesn’t cost their beloved rich folks any money.
Stephen King: Tax Me for F@%&’s Sake!

Wendell Berry

Posted: Wednesday Apr 18th | Author: JohnO | Filed under: Anthropology, History, Power | View Comments

We are living in the most destructive and, hence, the most stupid period of the history of our species. The list of its undeniable abominations is long and hardly bearable. And these abominations are not balanced or compensated or atoned for by the list, endlessly reiterated, of our scientific achievements. Some people are moved, now and again, to deplore one abomination or another. Others–and Hayden Carruth is one–deplore the whole list and its causes. Must protest is naive; it expects quick, visible improvements and despairs and gives up when such improvement does not come. Protestors who hold out longer have perhaps understood that success is not the proper goal. If protest depends on success, there would be little protest of any durability or significance. History simply affords too little evidence that anyone’s individual protest is of any use. Protest that endures, I think, is moved by a hope far more modest than that of public success: namely, the hope of preserving qualities in one’s own heart and spirit that would be destroyed by acquiescence.
On Difficult Hope by Wendell Berry, a reflection on Hayden Carruth’s poem “On Being Asked to Write a Poem Against the War in Vietnam”

Libertarianism and Society

Posted: Saturday Mar 31st | Author: JohnO | Filed under: Anthropology, Philosophising, Politics | View Comments

As Ron Paul continually runs for higher office more and more people are hearing some of his policies, and thus the word libertarian. This post isn’t about Ron Paul. Nor do I imagine that people who aren’t following politics, but now hear “libertarian” actually know what this political philosophy is actually founded on. I sure didn’t, but I saw a very in depth discussion on Reddit (yes, deal with it). So I wanted to dissect the underpinnings

The poster goes on to describe libertarianism as wholly wrapped around the defense of personal property (which includes ones person) and pure utilitarian ends. Any action undertaken by anyone — including the state — to remove personal property (which, in some way, includes currency) is understood to be immoral. Taxation is thus immoral. The poster goes on to suggest that a privatized court and police is a system that will work. I want to stop and consider these elements (ignoring his talk on education, with which I am fairly sympathetic).

First, I am surprised that a political system would revolve, wholly and purely, around property rights. This means that the political system will inherently favor those with more property over those who have less. It is a system devised explicitly for the powerful. A person with more property can gain more property easier than a person with less (Especially when the property in question is land and resources).

Second, I am surprised that any political system could ever describe state-printed currency as “property”. The currency would not exist without the state, just like “free” markets. All historical societies we have studied have no markets, and no currency until a state creates them. “Primitive currencies” are not currencies at all, and are traded to resolve issues of status, dignity, and un-payable debts. If the state prints the currency it has the ability to extract from the state-created markets a percentage of that currency for creating and maintaining said currency and markets.

Third, I am surprised by the naivety of the libertarian belief that “every man is an island” is demonstrably false. We have always, are now always, and continually will always be in relation to the other around us. To act as if that is not the case is naive and ignorant. This is, again, born out by the evidence of all communities which care about one another. In the case of communities that are bound together there is often a social interplay of resolving of debt – but there is the unquestionable motive to care for the other as one’s self. With the understanding that they will do the same when it is necessary.

Fourth, I am utterly shocked by the proposition that a private court and police system will work. We have seen the slide of previously “free-er” markets into very rigged and non-free markets (as the poster admits). First, any state or private entity capable of enforcing penalties must be powerful enough to violate the guilty’s defense of personal property. Why would you trust a private system rather than a public one? I understand the argument of “once a private company violates trust they’ll lose in the marketplace”. But if the private company is capable of violating personal property rights how do you stop them? Other companies step in? What happens in the case of collusion between companies? This system slides right back down into rigging the game.

There is a nice correlation between government corruption and the rise of powerful multinational corporations which can donate endless to the political cycle. It seems only a public, and transparent state, staffed by citizens which can, and must, be mindful of how much power the state acquires. Only with true and accurate information about these people can we choose (ostensibly through voting) who to trust with dispensing the state’s abilities. The troubles with our democratic and representative system is that our voting systems, districts, etc are rigged to hold power, those elected are not representative whatsoever (either in ideology or in material wealth), and the inability — likely due to both of these factors combined with corporate money — to get true and accurate information about the people and the process.

It seems to me that property ought not be the central issue of a political philosophy — especially in our digital age when “property” is becoming a very gray area.

The End of History and the Last Man

Posted: Thursday Mar 8th | Author: JohnO | Filed under: Philosophising, Politics | View Comments

Where Marx differed from Hegel was over just what kind of society emerged at the end of history. Marx believed that the liberal state failed to resolve one of the fundamental contradiction, that of class conflict, the struggle between the bourgeoisie and proletariat. Marx turned Hegel’s historicism against him, arguing that the liberal state did not represent the universalization of freedom, but only the victory of freedom for a certain class, the bourgeoisie. Hegel believed that alienation–the vision of man against himself and his subsequent loss of control over his destiny–had been adequately resolved at the end of history through the philosophical recognition of the freedom possible in the liberal state. Marx, on the other hand, observed that in liberal societies man remains turned into man’s lord and master and controls him. The bureaucracy of the liberal state, which Hegel called the “universal class” because it represented the interests of the people as a whole for Marx represented only particular interests within civil society, those of the capitalists who dominated it.
Fukuyama, pg 65

It seems that Marx was correct: within a liberal democracy the capitalists can exert mastery over others through economic means. The bourgeoisie and the proletariat need to be defined by this relationship – not by any analogizing to histories examples. Mastery and control are what Occupy Wall Street is protesting. It isn’t about jealousy. I keep seeing discussions like “We need to get rid of money” within Occupy. I think the sentiment is correct, while the details wrong.

Money is just economic fungibility. I might be able to trade writing, or fixing a bike, or moving furniture, for food. But I can’t trade web software for it. It’s too large and unwieldy to break down into small bits. This is why money/currency is created, for fungibility. To create equivalency between work. Whether the payment is deserving or just is a whole different argument (because that isn’t the argument I’m talking about). Money needs to exist.

One thing that popped into my mind while thinking about this section – What if money and capital were not related? Capital is what exerts mastery and control. A person with $100k/yr income doesn’t have mastery over someone who makes $50k/yr, or even $30k/yr. $100k isn’t capital, its just a bunch of money. Capital is just a resource that moves institutions, powers, businesses, industries, and people. Right now, capital ends up being a lot of money. But does it have to be money? What if it were a combination of trust, responsibility, and integrity. We obviously can’t pay people with these traits. But if you think money holds back things with trust, responsibility, and integrity you’re living in the old days. See Occupy for instance. New York has half a million. Another example purely outside politics: Kickstarter.

Money is just fungibility. Capital is the problem. Once we remove the fact that money makes up capital, perhaps we’ll have achieved a solution to Marx’s paradox of the liberal democracy.

Control is Fear

Posted: Sunday Mar 4th | Author: JohnO | Filed under: Anthropology, Philosophising | View Comments

There was an odd confluence of mental events this weekend. Yesterday I had a brief, but interesting conversation with some friends about cars, cyclists, and pedestrians (abbreviated as “peds”). And this evening I decided to relax by watching The Dark Knight. To me the Joker is one of the single greatest characters conceived and executed on film in my time. The main character in the movie is not Batman at all – its the Joker. The mental explosion occurred during the scene where the Joker is talking to Harvey Dent. This conversation results in the psychological creation of the villain Two Face in the mind of Dent. I couldn’t find a transcription of the speech, so I transcribed it:

Do I really look like a guy with a plan?

You know what I am, I am a dog chasing cars, I wouldn’t know what with it one I caught it. You know, I just do things. The mob has plans, the cops have plans, Gordon has plans. They’re schemers. Schemers trying to control their little worlds. I’m not a schemer. I try to show the schemers have pathetic their attempts to control things really are. So, when I say that you and your girlfriend was nothing personal, you know that I’m telling the truth.

It’s the schemers that put you where you are. You were a schemer and had plans, and uh, look where that got you.

I just did what I do best. I took your little plan and I turned it on itself. Look what I did to this city with a few drums of gas and a couple of bullets. You know what I noticed? Nobody panics when things go according to plan. Even when the plan is horrifying. If tomorrow I tell the press that, like, a gang-banger will get shot, or a truck load of soldiers is going to get blown up, nobody panics. Because it’s all part of the plan. But when I say that one little old mayor will die then everyone loses their minds.

Introduce a little anarchy. Upset the established order, and everything becomes chaos. I’m an agent of chaos. Oh, and you know the thing about chaos. Its fear.

The more I follow politics, rhetoric, and watch the American culture the more I realize that fear is its true disease. And the symptom of fear is control. But I want to describe how these two events from this weekend coalesced to show me this.

There have been psychological tests to show why people in cars are less observant: it is because they are sitting in an entirely concealed box and thus removed from the world. And the more gadgets we add to cars (full suspensions, automatic transmissions, anti-lock brakes, navigation systems, automatic parking systems) the more we are removed even from the car itself. Experienced cyclists, however, are hyper-aware (as this recently posted comic points out). Taking a pothole with my full weight will hurt my ass (perhaps even the family jewels) if I’m not paying attention and get off the saddle. Peds, cars, dogs, and doors are all things that can seriously hurt me. I hear the car approaching me from the rear. I stare down the driver approaching on the side street so they don’t roll all the way into my lane. I even talk to myself as if they can hear me. I can feel my tires reacting to the road surface, and how that changes when I roll over paint, because I don’t have a full suspension. Because of the design of bikes I am forced to be hyper-aware of my situation. While my abilities control the bike – I have very little control over the situation and am one of the most vulnerable people on the road. As the driver of a car there are a million systems and you only have partial control over your vehicle. Because you are in a climate controlled box you are disconnected and only partially attentive to the real world outside your car. But they feel as if they are in total control. Until someone, like a cyclist weaving through gridlocked rush hour traffic, shows them they are not in control. Not at all. They’ve just built a box of illusion to keep them from their fears (other drivers, inclement weather, poor driving skills, etc.)

But perhaps the single best example of this control phenomenon is the American government. We are always told that our country is the best country (whatever that might actually mean). We are “exceptional”. And we know what that means when we see how we act. The United States can act unilaterally without any repercussions on the world stage. The only repercussions are the hate we have created around the world for our government. The government sets up puppet regimes, has military bases all around the world, and has bombed every region of the world. Why? One word: control. They need to control other governments. They need to control markets. Markets aren’t “free”. They are only allowed to do what we say they can do. Which is fundamentally true as we make the market. They market doesn’t objectively exist. We cause it to come into existence. However, as in 2008, we are finally seeing what matters. The government saved the fundamental money-making mechanisms from failing. But they didn’t save anyone else from the fallout. Not home-owners. Not business-owners. Not municipalities. Not pension plans. No one else get saved. The fear was not “what will happen to these people”, but “what will happen to our money-making mechanism”. This also goes for the auto-industry (no matter how much other influence we can attribute to our love affair with cars) we need to have a car industry for control.

It is clear, at least to me, how much the GOP thinks they need to control: almost every other country on earth (“Let’s bomb Iran”), down to every women’s uterus. I have no concept of what a small government could possibly look like when you fundamentally need to control that many different points of interest. The democrats also have their control issues. But both issues are rooted in deep-seeded fear. And this is why I love The Dark Knight’s Joker so much.

As his speech goes: “You know, I just do things.” He is doing what he is innately driven to do. He is entirely free. It is sad to watch what his freedom is being used for, but it is freedom nonetheless. The 500 channels of TV, 4 GOP candidates, and multitudes of genres within which to re-style ourselves (whether it be hipster, thug, geek, gamer, cyclist, chic, anglophile, steampunk, stoner, jock, popped-collar or whatever) are not freedom. Freedom of choice does not equate to freedom. Freedom is the condition of a person. Civilization has never been geared towards being free. Sometimes we find it where we are. Other times we have to go get lost in order to find it. But being free is the all-important bit, not the proliferation of meaningless choices. The Joker is free from having to control, because he is not afraid. The institutions of the world are deathly scared of losing their grip, their place, and their meaning. Because of that they are incredibly controlling. They have power and they will use every last bit of it to keep their place.

I grew up in a distinct culture of religious fear which required a great degree of control. It took me a long time to realize there isn’t a single reason I should be seeking control over anyone else. I was very afraid of people. All the people around me implicitly taught it to me by how much fear of others they had. So long as everything is going according to the plan we are fine. But as soon as the accepted order is disrupted we have a lot of problems. Once we were forced to look at something in the microscope it took over our entire minds to re-order the world.

It is a funny thing that we, as a civilization, are determined to control the world. When, if the biblical narrative can tell us anything, it tells us that God isn’t controlling. God acts. There is a big difference. We believe that the God we believe in is sovereign yet we approach that sovereignty with such an ignorance to believe that God must act as we do.

“You wanted God’s ideas about what was best for you to coincide with your ideas, but you also wanted him to be the almighty Creator of heaven and earth so that he could properly fulfill your wish. And yet, if he were to share your ideas, he would cease to be the almighty Father.” Søren Kierkegaard

This is not a more sophisticated attempt at the pithy: “God works in mysterious ways”. Perhaps the other way around. God is sovereign by his being, not by his action or non-action. God is not fearful and therefore does not seek control. I am not fearful, and therefore I do not seek control. I simply act. I do what I desire to do. And when that means I take my life into my hands by riding my bike through traffic with the meager skill I do have, I am free. And that freedom is why I get so much joy from doing what I desire to do. Because I am not afraid that I don’t have control over everything else. Because I don’t need that control. A truly free man is dangerous, just as the Joker was dangerous. This is why protests are violently quelled. People sitting on their couches enamored with their freedom of choice don’t see their chains. The people yelling in the streets have thrown off their chains.

If I had no joy, then I would be desperately afraid to hold on to the meager materials that I do have in order to be merely content. Content is the enemy, the illusion, of joy.